“We Can’t Be Amish…” or Can We?

Throughout our time in the positive and neutral worlds, we have been able to take it for granted that a conscientious Christian could be involved more or less anywhere that mattered in our culture. Naturally certain vices were always off limits, but in the positive world they were generally acknowledged as vices, and you could be a fully-participating member of respectable society without them. In the neutral world, these vices were more readily accepted in mainstream society, but still regarded as largely optional.

Under those circumstances, discussion of the ethics of cultural engagement and participation would usually include the line, “Well, we can’t be Amish, so….” “We can’t be Amish” was shorthand for a series of related ideas: “we can’t just abandon cultural production,” “we have a duty to participate in every realm of the culture” and so on. How could you be salt and light, so the reasoning went, if you didn’t participate?

That reasoning no longer holds. As the enemies of God solidify their hold on gate-keeping positions in various institutions and fields, the question is actually quite the opposite: If you meet their criteria for participating, can you still be salt and light? If you had to affirm all manner of sin and wickedness get the job, and if you can only keep the job by soldiering on in complicit silence, are you being salt and light?

I think we all know the answer.

But we should also remember that God is endlessly creative, and loves to insert His people into places where they “have no business” being. Do not forget that Daniel ended up the leader of a pagan emperor’s “wise men” (read: magicians), and no matter what it said in the employee handbook, he got that position without eating the king’s unclean food and without giving up his daily prayers. Joseph was the minister-in-chief of another pagan king. Cyrus rebuilt the temple. Obadiah was in charge of King Ahab’s house, and saved 100 prophets’ lives. Naaman the Syrian was given God’s permission to escort his master into a pagan temple. Jesus got invited to the parties good Jewish boys didn’t go to…and He went. “God moves in a mysterious way, His wonders to perform.” In the same way that we ought not take someone’s millionaire status as proof that he musta stole something, we have no business deciding that if that guy has that place or position, then he musta betrayed the faith. “I can’t see how a faithful Christian could possibly…” we will say. Just so—you can’t see. But what does that have to do with reality? Once upon a time, Peter couldn’t see how Jesus could possibly die on a cross, either. Turns out God’s more creative than we give Him credit for.

So go ahead and try for positions you “shouldn’t” be able to get. It will be easy enough to look at a particular institution’s public persona and conclude that no conscientious Christian could long survive in that environment. That might be true, but individuals within the institution often vary in their ideological zeal, and some of them still care more about getting the job done than they do about a hard-to-replace employee’s ideological soundness. Any number of conscientious Christians may be laboring away heartily, as unto the Lord, in the bowels of an institution that (on social media, at least) has impeccable pagan credentials. If God is leading you that direction, then off you go!

At the same time, you should remember that God also finds use for a wide variety of sacrifices and martyrdoms. Stephen represented the Lord faithfully and got murdered for it, following the example of Jesus and all the prophets before Him, “from the blood of righteous Abel to Zechariah son of Berechiah, whom they slew between the temple and the altar.” Many of us have since followed Stephen’s example, including the young fellow, one Saul of Tarsus, who ran the coat check at Stephen’s murder. Fortify your soul with their stories. If you’re looking for a good starting point, get Fox’s Book of Martyrs. Read the tales of what they did to us back in the day.

Then, when they’re going to fire you, reflect on the precipitous decline in the quality of our opposition over the past few centuries. They used to be creative. The saints of old were burned alive, fed to lions, staked to the ground at low tide, sewn into a leather bag with wild dogs and thrown into the Tiber. Today, you stand for Jesus, and you get some buffoon ominously talking about…H.R.? A cardboard box and a security escort to the parking lot? “They’re not even threatening to cut off my hand,” you’ll think to yourself, suppressing a giggle.

The Lord gives, and the Lord takes away. If he wants you to get that fellowship, that job, that professional license, that political appointment, then nobody can stop you. And when His purposes will be better served by demonstrating your immovable conviction in the face of persecution, you will be persecuted, ostracized, fired, expelled.

This to say: be curious about what God might be doing. Don’t decide in advance what God can’t do. But also, be faithful. Don’t bow to the idols. If that means you’re going to get consigned to “being Amish,” then so be it. Don’t take full participation in the culture for granted; as the culture gets grosser, you won’t want to fully participate anyhow.

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