Lewis on Spirit and Body

9 March 2024

“[T]he relations which we now observe between [the] spirit and [body] are abnormal or pathological ones. At present spirit can retain its foothold against the incessant counter-attacks of Nature (both physiological and psychological)_ only by perpetual vigilance, and physiological Nature always defeats in the end. Sooner or later it becomes unable to resist the disintegrating processes at work in the body and death ensues. A little later the Nature organism (for it does not long enjoy its triumph) is similarly conquered by merely physical Nature and returns to the inorganic. But, on the Christian view, this was not always so. The spirit was once not a garrison, maintaining its post with difficulty in a hostile Nature, but was fully ‘at home’ with its organism, like a king in his own country or a rider on his own horse—or better still, as the human part of a Centaur was ‘at home’ with the equine part. Where spirit’s power over the organism was complete and unresisted, death would never occur. No doubt, spirit’s permanent triumph over natural forces which, if left to themselves, would kill the organism, would involve a continued miracle: but only the same sort of miracle which occurs every day—for whenever we think rationally we are, by direct spiritual power, forcing certain atoms in our brain and certain psychological tendencies in our natural soul to do what they would never have done if left to Nature. The Christian doctrine would be fantastic [i.e., unbelievable – ed.] only if the present frontier-situation between spirit and Nature in each human being were…self-explanatory. But is it?
In reality the frontier situation is so odd that nothing but custom could make it seem natural, and nothing but Christian doctrine can make it fully intelligible.”
-C. S. Lewis, Miracles


Despoiling the Egyptians

2 March 2024

“Moreover, if those who are called philosophers, and especially the Platonists, have said aught that is true and in harmony with our faith, we are not only not to shrink from it, but to claim it for our own use from those who have unlawful possession of it. For, as the Egyptians had not only the idols and heavy burdens which the people of Israel hated and fled from, but also vessels and ornaments of gold and silver, and garments, which the same people when going out of Egypt appropriated to themselves, designing them for a better use, not doing this on their own authority, but by the command of God, the Egyptians themselves, in their ignorance, providing them with things which they themselves, were not making a good use of; in the same way all branches of heathen learning have not only false and superstitious fancies and heavy burdens of unnecessary toil, which every one of us, when going out under the leadership of Christ from the fellowship of the heathen, ought to abhor and avoid; but they contain also liberal instruction which is better adapted to the use of the truth, and some most excellent precepts of morality; and some truths in regard even to the worship of the One God are found among them. Now these are, so to speak, their gold and silver, which they did not create themselves, but dug out of the mines of God’s providence which are everywhere scattered abroad, and are perversely and unlawfully prostituting to the worship of devils. These, therefore, the Christian, when he separates himself in spirit from the miserable fellowship of these men, ought to take away from them, and to devote to their proper use in preaching the gospel.”

-Augustine, On Christian Doctrine


Supernaturalism

19 February 2024

Check out this post from Douglas Wilson, talking some hard sense about the supernatural. Money quote: “The first point is that while the Bible teaches us the reality of the spiritual world, it also teaches us that that world, like the physical world around us, is filled with liars. When we enter the spiritual realm, the need to have every fact established with two or three witnesses, and confirmed as being in line with the Word, does not go away.”

Amen.


The Worst of Both Worlds

2 April 2020

We live in a society where claiming victimhood can give a person enormous rhetorical and moral leverage, whether the claim is legitimate or not. The result is a whole class of people who have forgotten how to argue, whose only tool is a sense of perpetual offense. Such a thing is only possible in a society that has spent the last two millennia worshipping a crucified Messiah. Such a thing is only possible when that society rejects the Messiah, and thereby loses the ability to leaven its compassion with the knowledge of good and evil.

We have the worst of both worlds: we bear the consequences of eating the fruit, but our eyes have not been opened.