One weekend while I was in massage school, I took an introductory class in Polarity Therapy. Polarity is a big field of study, and we just scratched the surface of most aspects. We did come out with a series of basic energy balancing exercises we could use with clients, though.
The day after the class, I came home and found my wife in serious distress. It was certainly manifesting in physical and emotional discomfort, but there didn’t seem to be anything physical obviously wrong. I wondered if the Polarity balancing session might help. I am automatically suspicious of myself when I think that a new tool I just learned is exactly the thing for someone’s ailment. To a man with a shiny new hammer, everything looks like a nail, you know?
But on the other hand, wouldn’t it be just like God to give me the tool right before I need it? So I thought, “Well, if it doesn’t work, I’ll just try something else.”
With nothing to lose, I set up the massage table and got her on it. As always, I began with prayer (I don’t pray out loud if the client’s not up for that, but I always pray). I asked for God to take this time and restore her well-being, then I went to work. The entire sequence had taken about an hour in class. Doing it on my own, it took two, and it was anything but smooth. I had to keep consulting my routine sheet to see what to do next, and the techniques were unfamiliar, so I had to keep deciphering the notes I’d hastily scribbled in the margins to remind me how we’d done each thing in class. Not ideal. Kimberly later described it as “the most boring massage of my life” — Polarity bodywork is on-body, but barely touching for the most part.
But here’s the thing: God answered my prayers. It absolutely worked. When we finished the session, she was calm and collected. The distress — both physical and emotional — was just gone.
We later lay in bed together debriefing. I described what the session had been like for me — the continual reference to my notes interrupting the flow, the battle to keep myself grounded, but also the sensations of energy moving from place to place in her body, where it felt stagnant or blocked, the shifting patterns of heat and cool I felt as I worked with her, and so on. She described her experience, and what she had sensed as I did certain techniques during the session. At one point I was talking, somewhat excitedly, about how it all felt, when she interrupted me and said, “You realize, you can’t talk about this at church. Not even at our church.”
I said, “I know.”
And it was true. Our church (at the time) was probably, of all the churches in our town, the most open to various forms of weirdness in daily life. We strove to be “naturally supernatural,” and we really meant that. But I knew better than to think I could talk about energy work at church.
It was a defining moment for me. I agreed with God when I got into this that I was going to explore, submit to the process and the experiences that He led me into, and never allow myself to ignore something or pretend it didn’t happen just because I didn’t understand it. And I won’t. But at that moment I realized that my agreement with God meant I was going to have to carve out a niche somewhere outside the established American church. At least in the churches I knew, there was simply no place for what God was showing me.
Their loss. God’s doing a lot beyond the walls of the established church, and it’s good. So I’m gonna start talking about it.
Fascinating. It seems to me that any practice is vindicated by the results, and the dissociation of spiritual and physical is a symptom of Western materialistic thinking. We must be wise and cautious, but the removal of false gods from a holistic approach leaves a vacuum for the true One to do His stuff.
Heavy on the “wise and cautious,” for sure, but I would also add that we must be bold. “The earth is the Lord’s, and all its fullness.” Pretending like parts of natural revelation belong to the enemy has been a feature of Christianity for far too long, and it’s time to be done with that. It’s long past time to see what God can do with people who will use the whole toolbox, not just whatever’s presently in vogue with allopathic physicians.