I’m not going to name names here, but I was browsing about the interwebs a bit ago, and I ran across the website of a school that in general, I think well of. I began to read through their doctrinal statement (yes, I know, I have an odd idea of fun), and came upon this chestnut:
God can heal but physical healing is not in the atonement. God heals miraculously today when it is His perfect will to do so. Healing cannot be claimed through the guarantee of the atonement. At times it is God’s will for sickness not to be removed.
Now, I understand what they’re trying to guard against. Suppose a believer goes to a healing service, is told that Jesus died for him and his healing is included in the atonement, is prayed for, and then send home to “claim his healing.” What happens if he’s not healed? Does that mean his sins have not been atoned for either? He begins to wonder, “Why am I not being healed?” And one of the obvious answers is, “Maybe I’m not really saved!” Then all the doubts come pouring in, and the last state of the man is worse than the first. (This is not some churchlady’s imaginary danger, by the way. It actually happens, and it’s a real pastoral disaster.)
This school rightly values every believer’s assurance of salvation, and it’s awesome that they’re going out of their way to head this kind of nonsense off at the pass.
Problem is, with the best of intentions, they’re propagating a lie. “Physical healing is not in the atonement,” is certainly one way of doing the theological math so as to guard against this kind of doubt-inducing situation. But the Bible doesn’t say that.
Surely He has borne our griefs and carried our sorrows, yet we esteemed Him smitten by God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.
How’s that again? By His stripes we are made righteous? By His stripes we are justified? No. By His stripes we are healed. (Psalm 103:3 would also be relevant here.)
Now either that means exactly what it says—and in a passage famously about the atonement, too—or…wait, no, there’s no second option. We believe the Bible; the right thing to do is swallow hard and revise our theology.
On reflection, it won’t be all that hard.
We all agree that the atonement in Jesus Christ is the answer–the whole answer–to the sin problem. At the cross, Jesus bought the right to justify us (declare us righteous), and moreover, to sanctify us until we really are entirely righteous, and to heal the damage we have done to ourselves, and each other, and our world with our sin—the whole bit. God is just and the justifier of the ungodly, through Jesus alone.
In the end, it won’t just be our spirits that are redeemed; He will redeem our bodies too. In fact, He will resurrect the entire world, a new heaven and earth without sin and its effects. When He does that, there will be no pain, no sickness, and so on, just as surely as there will be no sin. How dare God do that? God committed this world to our dominion; we committed sin and visited its consequences on the world; what gives a just God the right to erase the consequences of our freely chosen actions?
The atonement, that’s what. God’s authority to eradicate sickness along with all sin’s other effects was established at the cross, when the Seed of the Woman crushed the serpent’s head, and cried “It is finished!” And so it was. Nothing else need be, or could be, added. So let us have no silly nonsense about how healing is not in the atonement. It could hardly be anywhere else.
And if that is the case, then there is nothing stopping God from exercising that same right today, on the basis of the atonement. That said, He plainly does not always do so. What’s that about?
Once upon a time, Jesus said that He came to set the captives free. He went about, ministering, while His cousin John languished in Herod’s prison. Eventually, John sent messengers: “Are you the Messiah, or not?” Reading between the lines, I hear: “If you came to set the captives free, and you’re the real deal, then why am I still stuck in here?”
Jesus said, “Go and tell John what you see: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor hear the good news. And blessed is the one who is not offended because of Me.” In other words, “Yes, of course I’m the real deal — look around! But don’t get mad when I don’t do things the way you thought I would.”
The prayer is “Thy kingdom come” not “my kingdom come.” It’s His kingdom, and it comes in His way and His time. We know what the consummation will look like (kinda); we don’t know what God is going to give us today, what He’ll do tomorrow, and what we’ll have to wait longer to see. And so healing is most assuredly in the atonement, as sanctification is in the atonement. But its achievement in experiential reality is a process, and God superintends the process. We have to trust Him with it. If I’m not healed today, the biblical response is to trust in God’s goodness, not doubt my salvation.
And if I’m sick today, the biblical response is to trust in God’s goodness, and ask for healing: “thy kingdom come.”