I delivered this talk at Faith Community Church in Littleton, CO, some weeks ago as a discussion starter. The full discussion centered around the question, “Where is God’s Presence?”
I know this sounds like a lame question. This is theology 101, right? God is omnipresent — He’s everywhere. So great; that’s settled.
What I hope you’ll find this morning is that our Scripture passage (Acts 2:1-24) forces us to rethink. Omnipresence is true, but it’s also true that God is particularly present in a special way at specific times and places.
This is true starting all the way back in the Garden. If we closely read the description of Eden and the accounts of the fall of Lucifer, we find that the Garden was planted in the lowlands of a region called Eden. It had to be in the lowlands, because there was a river that watered it — and the river had to flow down from higher ground. Somewhere else in Eden was a place of volcanic beauty, where Lucifer, the anointed covering cherub in the very presence of God, covered in gemstones, walked back and forth in the midst of the fiery stones. Obviously that’s not the same place where Adam and Eve were going about naked among the fruit trees.
But in the cool of the day, God would leave the glory of the fiery stones and come walk in the garden with the man and woman He created.
When we sinned, God dispatched a cherub with a flaming sword to guard the gate to the garden. Divine fire blocked our way back to God.
From that day forward, we often meet God in fire.
Moses meets God in the burning bush. Before they cross the Red Sea, God stands between Israel and the Egyptian army in a huge pillar of cloud and fire.
And the Angel of God, who went before the camp of Israel, moved and went behind them; and the pillar of cloud went from before them and stood behind them. So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. (Ex. 14:19-20)
Later, Moses and the whole nation meet God on Mount Sinai. God descends to the mountaintop in fire and storm.
And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the LORD descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. (Ex. 19:17-19)
When the tabernacle is built, divine fire comes out of the sanctuary and kindles the offering on the altar. Later, God executes wayward priests who offer strange fire on His altar.
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people. And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. (Lev. 9:22-24)
God leads Israel as a pillar of cloud by day and a pillar of fire by night. When they’re camped, the pillar of cloud and fire is always above the Tabernacle, and divine fire burns on the altar, a portable mountain of God.
When Solomon dedicates the temple, God once again brings down fire from heaven and kindles the altar.
When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD had filled the LORD’S house. When all the children of Israel saw how the fire came down, and the glory of the LORD on the temple, they bowed their faces to the ground on the pavement, and worshiped and praised the LORD, saying: “For He is good, For His mercy endures forever.”Then the king and all the people offered sacrifices before the LORD. (2 Chr. 7:1-4)
When Elijah faces the prophets of Baal, he calls down divine fire from heaven to consume the sacrifice.
And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, “LORD God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. “Hear me, O LORD, hear me, that this people may know that You are the LORD God, and that You have turned their hearts back to You again.” Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. Now when all the people saw it, they fell on their faces; and they said, “The LORD, He is God! The LORD, He is God!” And Elijah said to them, “Seize the prophets of Baal! Do not let one of them escape!” (1 Ki. 18:36-40)
Days later, when Elijah flees into the desert, he meets God once again on Mount Sinai. All the things that happened with Moses happen again: storm, fire, and earthquake…but God is not in them. Then God comes to him in a still, small voice.
Then He said, “Go out, and stand on the mountain before the LORD.” And behold, the LORD passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; and after the earthquake a fire, but the LORD was not in the fire; and after the fire a still small voice. (1 Ki. 19:11-12)
After the resurrection, Jesus told His disciples to go disciple the nations, but to wait in Jerusalem until they received the Holy Spirit. When the Spirit came on Pentecost, he came as God had come on Sinai: a mighty rushing wind and fire. But this time, the fire is not in just one place: one mountain, one altar, one pillar of fire. There are tongues of fire on every believer’s head.
When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:1-4)
And just like with Elijah on the mountain, the real power’s not in the fire. The real power’s in the voice that comes after the fire: everyone hears the wonderful works of God in their own language, and 3,000 people are added to the church that day.
Now there’s a temptation that hits us, as soon as we start to talk about how every believer has this. We stop thinking it’s special. We mentally put it with omnipresence. Everybody has it. It’s no big deal. No.
Do you understand the picture God is painting here? Every believer is the burning bush, Mount Sinai, the pillar of fire, the Tabernacle, the Temple, all rolled into one. This is not just omniscience; God is specifically present in you in a way that He is not present with everybody. When you walk into a room full of unbelievers, the fire of God just walked in — and remember, after the fire comes a voice. What will you say? It matters!
Wonderful. Love it. Burn, baby, burn! Thanks.