This time of year, people get caught up in all kinds of resolutions–a modern, if short-lived, renunciate lifestyle that would do the monks of yesteryear proud. Now, far be it from me to talk you out of going to the gym or passing on that second helping of pie, but let’s not lose our balance. Like the Preacher said, eat your bread and drink your wine with a merry heart all the days of your fleeting life, for God has already accepted your work.
In the teeth of the philosophers’ disapproval, the early Jesus-followers stubbornly maintained the goodness of material things. If the Divine Order of the universe–the Logos–could become flesh, then flesh had to be good.
They even put this into their early baptismal formulas: the closing of the early versions of the Apostles’ Creed have a line that we translate, “I believe…in the resurrection of the body.” Except it doesn’t quite say that. The Greek word for “body” is soma, and that’s not the word they used. They used the word sarx, which is the same word the apostle John used in the shocking climax of his prologue: “The Word became flesh.”
What the creed actually says–and remember, this is the creed you would memorize and say in public in order to be baptized; every Christian knew it–is “I believe in the resurrection of the flesh.” That which Christ assumed–full humanity, including the physical, fleshly body–is good, and will be fully redeemed on the last day.
So eat the fat and drink the sweet before God with a merry heart; He has given us all things richly to enjoy, and every gift of God is good, if it is received with thanksgiving.