We do not live in the world materialists think we do. Here are a couple of experiences for the sake of illustration:
A few weeks ago on a Sunday night, I had a dream about a friend of mine. We hadn’t been in touch in about 6 months, but I dreamt that she had come to me for a massage. at 9:30 the next morning, she texted me: “My back is really hurting and it’s not getting better. Is there any chance you could fit me in today?”
A couple years ago I was working with a friend, giving a deep and fairly intense massage. It was only my second of the day, and nowhere near being physically taxing. As I was nearing the end of the massage, I was working on her arm when I suddenly couldn’t get enough air. My diaphragm just wouldn’t relax, and my breathing went to crap. I checked my body mechanics, grounded myself, all the usual things — nothing. My breathing was still a mess. I continued to work and hoped it would pass. (My friend later told me that she could hear my irregular breathing, and was beginning to worry about me.)
Then it suddenly occurred to me to ask her: “Is there something going on with your diaphragm?”
She said yes, as a matter of fact, she’d been having problems with her diaphragm, but she hadn’t asked for diaphragm work, because we only had 90 minutes, and we were already focusing on a fairly long list of other things she felt were a higher priority. As soon as we were talking about it, my diaphragm calmed down, and I could breathe normally again.
Of course, after I finished her arm, I did some diaphragm work, and then moved on with the session as planned, and all was well.
Far from being unusual, these kinds of occurrences have grown commonplace in my life and work. While as single, one-off events they might be dismissed as nothing more than odd coincidences, as trends they require explanation. As Christians, we don’t believe in a chaotic world; we believe in order. We believe that phenomena have an explanation. And so we seek one, and we must do so like Christians.
As Christians, we also believe there is more to the world than matter in motion. We may not believe God created the world and Jesus walked on water and rose from the dead, and then retreat into our best Richard Dawkins impersonation when we are confronted with continuing manifestations of the world as more than matter in motion.
So how do we engage in the task of giving an account for the world with the full range of our worldview in play?