If we’re going to recover obedient healing ministry in the Church — healing that is biblically faithful, and actually works, then we’re going to have to give some thought to how we do this. What follows are some largely random reflections about doing it.
We aren’t going to get very far sitting on our collective butts thinking holy thoughts. Theory without practice is a disease, and too many of us have it. The only antidote is getting out there and trying things. See what happens in the world God actually made, not just what we think might happen if we actually, you know, did stuff.
We need to be active seekers and curators of experience. We need to try things, and we need to remember what happened — especially if it was something weird that we have no category for. The experiences that are way off the map — those are the ones that help us revise our maps. We aren’t going to learn much if we ignore the weird stuff.
We need to be biblically faithful. If Scripture gives us reason to expect something that is outside our experience (like, say, miraculous healing), then we need to lean into that. If Scripture tells us not to do something (like calling on other gods), we need to obey that.
At the same time, we need to pay careful attention to what the Bible does, and does not, say. Our deeply disobedient tradition will tend to protect itself by calling things “unbiblical” that are necessary and proper, but simply not attested in Scripture. Like, say, a particular tune for Psalm 23. There’s nothing biblical about assigning that particular tune to that particular psalm — but we have to use some tune, and if this one works, why not?
We need to pay attention to what we don’t know about first-century practice. The things that were obvious to them are opaque to us, because nobody ever wrote them down — things like order of service, specific details of church governmental structure, tunes for the Psalms, the exact technique for laying on hands, the selection of an oil for anointing, and so on — none of these things has been preserved for us in Scripture. But we have to do something.
We need to become masters of good and necessary consequence. If we are called to lay on hands, then we must lay hands in some manner. If we are called to anoint with oil, then we’re going to use some kind of oil. There’s nothing essentially biblical about resting a hand over the heart or using bergamot oil, but is there anything wrong with it?
We need to become masters of observation. If one manner of laying on hands has an effect that another manner does not, we should notice. If one oil has an effect that another does not, we should notice. Growing in skill means noticing these things, and doing what works better.
We need to pay attention to our whole family tree. Not every branch of the Church has been as disobedient in this area as we have been. We can learn from the experiences of other saints, widely separated from us in time, space, and ecclesiology — but united to us in Christ.
We have to be ruthlessly honest students of what works. An approach with an honorable pedigree may fail because (a) it just doesn’t work, (b) it requires skill or character we don’t have, (c) we misunderstood, or (d) some other reason we didn’t think of. But if it doesn’t work for us now, it doesn’t work for us now. We might revisit it later, with a better understanding. In the meantime, we’d better try something else.