Theological Science Fiction and the Fall of Satan

28 September 2008

Theologians love to speculate.  The problem arises when they begin to think of their speculations as fact — and especially when they begin to convince laymen that their speculations are fact.  Then the bare fact that the speculation comes attached to the name of a famous theologian or pastor makes it authoritative – until somebody starts asking for biblical backing.

Sadly, many people don’t bother to ask.

When that happens, the speculation takes on a life of its own, and before you know it, it’s one of those things that “everybody knows,” and questioning it becomes literally unthinkable.  That way lies ruin; it is exactly in that way that tradition becomes more authoritative than God’s Word.

Case in point: there’s a particular bit of speculation going around that God created man in order to prove to Satan that His judgment of Satan Read the rest of this entry »


Liturgy, Part 2: Unity and Music

21 September 2008

The second in a series of papers on liturgical matters, Unity and Music: Five Hills to Die On addresses five specific areas of concern as our church tries to find its way, musically speaking. It starts out like this…

One of the worst things about Christians is our tendency to feel that because everything is a matter of principle, everything is equally important. Consequently, we often waste time and resources fighting over trivial things when there are really serious issues in play. Nowhere is this more true than in church music. I have, to my considerable shame, been a combatant in some really stupid arguments over Read the rest of this entry »


Matthew 18:15-17: Who are the Witnesses?

14 September 2008

In the pagan world, when one person wrongs another, the first step is often to involve third parties: friends, a coworker, the boss, a lawyer, etc. In serious cases, the first step may be to take the offender to court. If either party is unsatisfied with the outcome of the court case, then the unsatisfied party can appeal to a higher court, and so on, until the Supreme Court gives a final ruling. In that system at its best, the goal is justice. For offenses among believers, however, Jesus instructs us in a different procedure and a different goal. In Matthew 18, Jesus establishes the pattern for a believer to follow when one of his Christian brothers has sinned against him. He says,

Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that “by the mouth of two or three witnesses every word may be established.” And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

The procedure seems clear enough. When some brother Christian offends you, there are four steps. We might think of these as a lower court, an appeals court, the (earthly) supreme court for Christian conflict resolution, and a final judgment. Read the rest here.


Two Books for a More Robust Bibliology

7 September 2008

“The site is not the source.” In bodywork, this maxim means that where the client feels pain is probably not the location of the real problem. Back pain can be the result of an ankle injury that didn’t heal completely; pain in the elbow can come from chronic tension in the neck, and so on.

The same holds true in theology. We feel the pinch in a lot of areas lately, and we usually set about defending at the site — the place where we feel the pinch.

The Bible suggests a different approach. “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” If we’re hungry, eating is not the only, or even the first, solution. The first thing is to go back to God’s Word.

The Battle Belongs to the Lord by K. Scott Oliphint makes this line of thought explicit in the field of apologetics. When pressed by various Read the rest of this entry »


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