The Third Day of Christmas: The Humility of God

27 December 2019

How often does our fear of what people think stop us from doing what we know we’re called to do? 

Today is the Third Day of Christmas, and an appropriate moment to contemplate the humility of God. When He became man, God could have chosen to be born into circumstances appropriate to the majesty of the occasion. Instead, He chose to be born not to a king or a priest, but to a teenage girl who was engaged to a construction worker. Engaged, not married — in a strongly monogamous, patriarchal culture where that meant He was born under a cloud of family disapproval, to parents whose reputations would never recover from the scandal. If you didn’t grow up in a culture where sex was put off til the wedding night, it’s hard to wrap your head around the shame that Mary and Joseph were willingly signing up for, but trust me, it’s real, and very, very costly. 

The gospels describe Mary’s encounter with the angel who tells her what’s about to happen, but can you imagine her conversation with Joseph afterward? He knows the baby’s not his, but how is she supposed to tell him what’s happening? How is he supposed to believe her? The gospels tell us that an angel also appeared to Joseph in a dream, and that convinced him of the truth. But when he decided to go through with the wedding even though Mary was pregnant, Joseph was kissing his own reputation goodbye. If he couldn’t be trusted to do right by his future wife, what would you trust the man with? The scandalous birth cost Mary family support that she would need to raise a child, cost Joseph social connections and business deals he would need to support his family, and made Jesus an outsider from birth, a child that shouldn’t exist — in a small-town culture that would never, ever forget. 

Jesus willingly submitted to this scandalous birth, and it followed Him for His whole life. (For example, they throw it in His face in John 8:41.) He didn’t let it stop Him from fulfilling His calling.

What about you? What are you called to? Who is going to disapprove? Sit your reputation down on your lap, kiss its forehead, and say goodbye. You, too, are called to more important things than being respectable.


The Second Day of Christmas: Subversive Beginnings

26 December 2019

The First Day of Christmas was yesterday, but I’ve given up trying to get anything contemplative done on December 25th. It’s a day for raucous celebration, the bustle of the kitchen preparing a feast, the thrill of generous giving to friends and family. I hope you had a great time surrounded by the people you love, delicious food, and all the loot under the tree. I certainly did, and I regret none of it. And now, with my fridge stuffed with leftovers, a mug of homemade egg nog before me, and a half-eaten tray of cookies on the counter, I’d like to welcome you to Christmastide. 

Today is the Second Day of Christmas. Today, we begin the quieter side of Christmas: contemplating the incarnation of God. God became human, that humanity might share in the divine nature.

Jesus was born into a world of “divine” kings. From the Pharaohs of Egypt to the Roman Caesars, the ancient world was awash in rulers that claimed descent from the gods and demanded worship as gods themselves. 

Difficult as it is to imagine today, people took this entirely seriously, and many people still believe in the underlying logic to this day. If at bottom, reality is one great chain of being that runs from beach sand to transcendent deity, then there’s nothing inherently ridiculous about a human being ascending to godhood. The fellow might have been the captain of the palace guard yesterday, but he assassinated the king last night, and today he’s the son of Ra, or Marduk, or Jupiter, surrounded by palace walls of beaten gold, and building himself a tomb that will last five thousand years. He is a god, as his son will be after him. How could he not be? Everyone believed it, from the kings themselves to the priests that served them to the stonemasons that built their tombs — and paradoxically, that belief legitimated the whole stratified social system. 

Into this world of royal pretensions to divinity, the actual God of the universe chose to be born, not in a palace or a temple, but a stable. Not to royal parents, not even to a priest, but to a construction worker and a teenage girl. From this subversive beginning, the rest of the story flows. 


Axial Tilt and Incarnation

24 December 2019

At Christmas, the Divine Word became flesh. Blasphemy to the Jews, foolishness to the Greeks, and sedition to the Romans, but it happened all the same. The very fact that such a thing is even possible demonstrates the central promise of Christianity: that we human beings, just as we are, can partake of the divine nature, just as it is, without any fudging, equivocation, or dismal compromises. Any and all of the resources of heaven—whatever you might need to face the challenges of your life—will fit into a human being.

We know this, because it has already happened.

And when Jesus proved it possible, He also invited you to join Him in the dance. Want in? Ask, and it will be given to you, like the Man said.

Axial tilt is the reason for the season, but the incarnation of God is the reason we celebrate.


Recognizing Good

13 August 2019

A week ago, I had occasion to speak to Faith Community Church in Littleton, CO on Philippians 1:3-11, or some portion thereof. 


Reasons to Rejoice

23 July 2019

Had occasion to share a word with Faith Community Church in Littleton a couple weeks ago, on Paul’s prayer in Ephesians 3.


Neighborhood Sacramentology: Fencing the Table?

25 June 2019

If it is the church’s responsibility to fence the Table, to keep people away from it who aren’t going to partake in a worthy manner, then  that implies a whole authority structure to make that happen. Only certain authorized people can serve communion, only at appointed places and times, and so on.  The Roman and Eastern churches certainly took that position, and speaking broadly, so did the fathers of the Reformation. The marks of a true church, our Reformed fathers said, were word, sacrament, and discipline, and part of the function of discipline was to fence the Table. It was therefore possible in a Reformation church for a member of the church to be encouraged to come to church, but suspended from the Table as a disciplinary measure. At a commonsense level, it’s not hard to see how they got there — it’s the ecclesiastical equivalent of sending a child to bed without his supper.

The New Testament knows nothing of such a practice. There are no appointed places and times. When did the NT church gather that was *not* church? They didn’t have a church building; it was all houses. They didn’t have Sunday mornings off from work. They gathered where and when they could, and when they gathered, the church was gathering. There are no authorized servers, no one appointed to fence the table. Is it ok to serve the Lord’s Table in a private residence to a bunch of your close friends on a Thursday night? Well, WWJD? That’s how the first one happened…. The church’s role is to celebrate early and often, and invite the world to come.

There is, of course, a warning that the one who partakes in an unworthy manner eats and drinks judgment to himself. (In the immediate context, the unworthy partaking is a matter of the rich shaming the poor.) But there is no suggestion that the elders should stop someone from partaking because he might be doing it unworthily. The only examination Paul commands is self-examination. Nobody else is responsible to do it for you, and God has not delegated that authority to anyone. 

An egregiously sinning, unrepentant believer may be expelled from the community entirely until he repents, but there’s no concept of allowing him to remain in the community without coming to the Table. If he is spiritually weak, then he needs strength; why would you withhold spiritual food from him?

The Table is pure grace. You want Jesus? Then come to the Table. Is it blasphemy for some spiritual tourist to come and partake of the body and blood of Christ as an act of curiosity, with no regard for what he’s really doing? Yes, of course.

But it’s not my blasphemy; it’s God’s. Jesus incarnated in the world and gave His body to and for the world; He gave His body to be abused and crucified by sinners. Some heathen getting away with a wafer is the very least of the blasphemy going on here; why would that be where we draw the line? You don’t have the right to fence the Lord’s Table because it’s not your table; it’s His.


Riffing on Romans 10

23 November 2018

Christians have always been called to engage in the healing and growth of the world in a holistic, spiritually aware way — not that we’ve always been good at doing it. Today in spiritual-but-not-religious circles, a quasi-secularized version of the same kind of person is often referred to as a lightworker.  

My heart’s desire and prayer to God for the lightworkers is that they would experience overflowing life. For I bear witness that they have zeal for love and peace, but their zeal is not according to knowledge.

For being ignorant of God’s ferocious personal love for them, and seeking to establish connection to divine love by their own wisdom, they have not submitted themselves to the love of God, although they often benefit from it. For Christ is the convergence of all wisdom that produces love, for everyone who simply entrusts themselves to Him.

Solomon writes in a certain way, “By wisdom God founded the world” and “those who hate wisdom love death.” But love through faith speaks in this way: “Ask and it will be given to you; seek, and you will find; knock, and it will be opened to you,” which is the word we preach: that if you confess with your mouth the Lord Jesus, and believe in your heart that God raised Him from the dead, you, too, will be filled with life,

Because with the heart one believes, resulting in reconciliation to divine love, and with the mouth you make your confession, resulting in overflowing life.

As the Scriptures also say: “Whoever believes on Him will not be put to shame.”

Because with God there is no distinction between those who are religious and those who are not. The same God over all hears their requests and is rich to all who call on Him, as the Scriptures say: “Whoever calls on the name of the Lord will be delivered.”

But how can they call on God for deliverance, if they have not trusted themselves to Him? And how could they trust themselves to Him, if they’ve never heard Him speak? And how will they hear Him speak, unless someone announces His message? And who will announce it to them, unless someone is sent to do the job?

As Isaiah says, “How beautiful on the mountains are the feet of those who proclaim the gospel of peace.” But having heard that good news, they have not all obeyed, as Isaiah also says: “Who has believed our report?”

So then they trust God because they hear the truth about Him, and they hear the truth when we proclaim the word of God. Can we say that they have not heard? No! “The heavens declare the glory of God; the skies declare His handiwork” and “There is no speech or language; their voice is not heard, but their sound has gone out to the end of the earth, their words to the end of the world.” And again, “What may be known of God is revealed in them, because God has shown it to them.”

Paul explains: “although they knew God, they did not glorify Him as God, nor were thankful, but became empty in their minds and dark in their hearts.” In that they have addressed their prayers and credited their results to the created universe, they have evaded the need to thank the God who made it, so that “professing to be wise, they became fools, and changed the glory of the creator God into an image made like the creation” and “worshiped and served the created thing rather than the Creator.”

So these lightworkers, seeking healing, yet having fled from the one from whom all healing comes — has God cast them away forever?

No! I am one of them! God has not abandoned His creation, but “we also are His offspring,” and “in Him we live and move and have our being.” Jesus said, “If I am lifted up from the earth, I will draw all people to Me.” Is this only for the friends of God? No! Paul says, “when we were enemies, we were reconciled to God through the death of His Son,” as Isaiah also said so many years before: “I was found by those who did not seek Me, and was revealed to those who did not ask for Me.”

Remember that when Elijah pitied himself and said, “I alone am left,” God said, “I have reserved for myself seven thousand who have not bowed the knee to Baal,” and on the last day, John shows us the saints before the throne of God, “people from every tribe, tongue, and nation.” Therefore among the lightworkers, God has reserved for Himself a people, for He “is not willing that any should perish, but that all should come to repentance.”

And knowing that “the kindness of God leads us to repentance,” He bestows rain on the just and the unjust alike, and also healing grace and love on those who seek Him and on those who do not. His love flows through lightworkers who know His name, and through those who erect altars “to the unknown God,” not recognizing the source of the grace that is given to them.

And yet the altar bears witness that they are grateful, and that they know this power does not come from within them. And so, God has overlooked this ignorance, but now calls all people everywhere to repent.

And from that call, we in the churches are not excluded. We have neglected the healing grace of God. Jesus came to heal the brokenhearted, but we have said that healing of emotions and memories is not God’s work. Jesus came to make the blind see and the lame walk, but we have been too timid to ask that God’s will be done on earth as it is in heaven. If these lightworkers have found no place among us, is it because they have rebelled against God? Or is it because we have?

But thanks be to God, He calls all people everywhere to repent—even us.


An Introduction to Spiritual Disciplines

17 September 2015

I had occasion to address Mosaic Church on the subject of spiritual disciplines. In this sermon, I don’t present a bunch of options so much as I aim for the heart of what makes a life of spiritual discipline that moves us closer to God instead of just building a better Pharisee. I hope you find it helpful.


Present for Blessing

3 September 2015

I preached last weekend at Mosaic Church in Englewood on how God is present with, in, and through us for the blessing of the world. Here it is:


Healing

12 April 2015

I had opportunity to speak recently on healing. You’ll find my notes below.

Our focus this month is on the resurrection.
Chesterton: “Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave.”
Isaiah 53:4-5
Romans 6:3-4
1 Peter 2:24-25
Our job is to live out the resurrection.
Gal. 2:20
We can’t do it alone — it’s supernatural.
How the Western Church lost healing
How I came to understand healing
How God Heals — The Story of Naaman (2 Kings 5:1-17)
Things to take away:
1. Naaman was a Syrian soldier in a time when Israel and Syria were at odds with each other. He was an enemy, and yet God healed him.
2. Sometimes God simply heals, but often He asks us to invest in our healing. This isn’t “God helps those who help themselves;” that’s garbage. How much help do you think Naaman washing himself could be? Think he’d never taken a bath before?
3. Healing is not usually a solo activity.
Luke 4:16-21
Jesus commissions us to follow Him. That means that He is sending you to do these same things.
Heal. Jesus bought it. Ask God for it, and see what He will give you.