Any theology can become a dead ideology instead of a living knowledge of God. For some people, Free Grace theology has become that, and you can see it in their lack of love. But the problem is not universal, and I see that as a promising sign; therein lies my basic prescription. The Free Grace movement must internalize the truth of 1 Corinthians 13: without love, it is nothing. When it begins to genuinely love God and its brothers first, with everything else a distant second priority, then we’ll see real growth.
Where love revives the movement, we’ll see a shift toward service and mission. Many Free Grace people are admirably engaged in evangelism, missions, and discipleship already. What is lacking is for the Free Grace movement as a movement to become outward-facing. As the movement is able to receive and embody life from God, it will serve the broader Church beyond its borders, and in the process, it will recover a robust practice and doctrine of Church unity.
I have written much about unity elsewhere, so I won’t repeat it all here. I will just say that we should love one another and get along together for the sake of our mutual friend Jesus. In my experience, that leads to doing as much as we can in partnership with as many of Christ’s people as we can, across all the denominational boundaries. When God’s people obey in this way, we find that all the scattered branches of the Church have something to offer us, and we to them…and we’ll get a chance to both give and receive. (And you don’t need to be in a Free Grace church to do this, either.)
I expect this proposal to be met with skepticism, if not scorn. I am sure a multitude of theologians can advance armies of reasons why it can’t work. I am willing to hear the counter-arguments, but at the end of the day, I will answer them all with a Chinese proverb: “The man who says it can’t be done should not interrupt the man doing it.” I am already living the proposal I am making here. It can be done, and productively, too: I am far more productive for the cause of Christ now than I ever was in my sectarian days.