Paul required that elders be of good reputation among those outside the faith (1 Tim. 3:7)–and this in a culture that sometimes accused Christians of atheism and cannibalism, that crucified us, threw us to the lions, burned us alive. Paul himself had quite the criminal history as a Christian, as did that escaped jailbird Peter and many others, all following the condemned and executed Jesus. Plainly Paul did not mean that you can’t serve in church leadership if anybody has bad things to say about you. He cannot mean that you’re only qualified if your godly conduct has never been misunderstood by the world.
Yet we are surrounded by Christians who think that’s exactly what having a good Christian testimony means. These credulous folks have been lulled by four centuries of unprecedented prosperity and freedom, during which the culture took it for granted that being a Christian was a good thing. (Perhaps a little too wholesome and not much fun, but a good thing nonetheless.) But it has not always been that way, and–have a look around–it is not really that way now.
We are going to be misunderstood. Sometimes it will be an honest misunderstanding brought about by simple confusion. The devil excels at manufacturing that sort of thing. Sometimes it will be a tactical misunderstanding, and the wounded party will be flopping about like a French soccer player, even though nobody was within 3 yards of him. There’s a great deal of the latter, actually, and our National Evangelical Leadership (all rise!) has been steered by the flopping soccer players of the secular world for some time now. Steered straight into severe compromise, and all in the name of empathy for the player with the allegedly injured leg.