If I want to house a homeless woman, because Jesus, or feed a homeless man, because Jesus, I must also desire to pay for these things, because Jesus.
I may not drive someone from their apartment at gunpoint in Jesus’ name in order to house the homeless woman. I may not steal from the grocery store in Jesus’ name in order to feed the homeless man. And if—in Jesus’ name—I stick up some third neighbor at the ATM in order to pay the landlord and the grocer, I am only compounding the problem. It can’t be a slick patina of Jesus (which looks suspiciously like Shane Claiborne, just sayin’) on the surface, and an unrepentant Zacchaeus down where the real work gets done. It’s got to be Jesus all the way down.
The point here is simple: STOP COVETING OTHER PEOPLE’S STUFF!!!
In a more secular mode, the appeal is inevitably to “simple human compassion.” You cannot call it compassion to care for the addict who does not work or the mentally ill who cannot work while plotting to rob the worker to pay for it all. It is not compassion to hate the productive business owner and make him your slave. Covering it all with Jesus-talk does not somehow make it okay. We cannot expect God to bless our so-called compassion when we build the whole project on covetousness and theft.
All the Christian leftists who want to take other people’s stuff to pay for their compassionate endeavors—if all those people repented of their covetousness and became Christian business owners who work hard to earn the money to pay for those same endeavors so they can show real generosity with their own stuff rather than faking it with someone else’s—it would all be paid for, and then some. Or do you think God wouldn’t bless that?
“Let him who stole, steal no longer, but rather let him labor, working with his hands what is good, in order that he might have something to give the needy.”
And let him who lobbied for the stealing, and him who voted for the stealing, do the same.