I knew when God called me to go to massage therapy school that the experience was going to rock my world. I had grandiose visions of pouring a ton of extra time into my developing theology of the body before I started school, but life providentially interfered, as it so often does. I had to settle for making God a promise: “I will seek to give account of the experiences You give me. I will not ignore anything that happens, no matter how strange or how far off the map it might seem.”
My friends, when you write God a blank check like that, He cashes it. This post lays out one of the lines of thought that came from the many, many off-the-map experiences God gave me in school and afterwards.
God is willing to move for the healing of the world through those who are willing–including those who don’t yet recognize Him for who He is, and aren’t “members of the club,” as it were. We want God to move through the church people. He does, when they are willing. But there’s a lot more willing people out there, many of whom have never seen anything in the institutional church that they’d want to join. People who are called to healing, and know it, and the church doesn’t seem to them to be interested in or helpful for people who are trying to heal. I’m talking about the addiction counselors, AA sponsors, somatic psychotherapists, lightworkers…it’s a vast and tangled landscape, with a lot of evil and downright demonic things loose in it, but a lot of good, too. Some do their work from selfish ambition, and others from a sense of higher calling…in other words, not so different from the church, after all.
When God providentially allows some of His people to be squeezed out of the church institutions where they formerly found a comfortable home, we have no choice but to go out into the world. (Perhaps we ought to have been there already.) Called for the healing of the world, we seek the company of those similarly called, and we engage them as Jesus taught His followers to do: when you come into the house, say “Peace to this house,” and go from there. If a child of peace lives there, the peace of the Trinity rests on them through our blessing, and they recognize it as something special. I find these folks often have the sense to desire the good things God gave us, things the institutional church was all too ready to throw away without a second look.
Speaking of throwing us away, if those in the house are not children of peace, our peace will return to us (which is also how we find peace outside the institutional church.) Shake the dust and go. God will tend to them; we are called elsewhere.
Among the people of peace, wherever found, we thrive. Many times, they know things we don’t, things we refused to know because we couldn’t integrate the knowledge. In turn, we know the Name of the Higher Power they call on. We have a lot to share with one another, if we’re willing.
Now, for the past 40 years or so, we’ve seen the biggest revival in the history of the Church (notwithstanding the folks pretending it isn’t happening because the cost of admission is leaving your cessationism behind). It’s a fascinating phenomenon, and you can read more about it here if you like. For now, though, I want to draw a comparison to it.
If the trend I’m discussing here takes off the way I think it will, I expect to see a “parallel revival” on par with the current Pentecostal one. It may be some time before the exiles are willing to admit any real kinship with the institutional church, since that’s what we had to leave behind in order to participate. But as God continues to work on hearts both within and outside the institutions, I pray that He will free the insiders of their legalism, and the outsiders of their lawlessness, so that we can be one in the grace of Christ.
It’s a big dream, but I read the last couple chapters of Revelation before. I think this dream is on the way to the fulfillment of that one.