Not Working for the Same Boss

26 April 2018

Last post, I addressed speaking as God speaks, and the fear that keeps us from doing it.  The more common manifestations of divisiveness in the body of Christ have also been a regular feature in discussion here, and in this post, I want to suggest that those two subjects are closely related.

We don’t want to speak as God speaks because we know that our gnat-strangling, separatist brethren will treat us like heretics if we do.  They’ve done it before, and we don’t want to be next.  Moreover, we know perfectly well that “But that’s exactly what the Bible says” will not be a good enough excuse.  It may save us at the heresy trial — don’t count on it! — but we’ll still become outsiders.

Fear of man brings a snare,” like the wise man said. So how do we get rid of the fear? “Perfect love casts out fear.” If we are willing to receive God’s love, then divine love will overflow from our hearts onto everyone around us. That context of divine love is necessary for this next bit, because “though I understand all mysteries and all knowledge…but have not love, I am nothing.” In love, let us speak as God speaks, not only to the gnat-strangling separatists, but about their gnat-strangling ways.

This might be a rough ride, kids. Find something to hold onto. Here we go:

These people say they’re serving Christ. That’s what it says in the doctrinal statement, and the church constitution, and the membership covenant.  It’s even on the big sign out in front of the church: “Serving Christ in our community since 1982.”

They’re not. They are serving their own appetites, their own lusts.  Simple as that.  Some people want power, some want to feel superior, others have other sinful desires that they are gratifying by dividing Christ’s body.  But mark it down, no matter what they say, they are not serving Him, but themselves. If that sounds harsh, just wait. It gets worse.

Their victims are complicit in the sin. These people get away with playing their divisive games for so long because they flatter people.  They’re good talkers, sure, but bottom line, it’s a spiritual con game.  They tell you that by joining with them, you’re in the know, you’re more righteous, whatever you want to hear.  Because they’re stroking your ego, you don’t look too closely at the reasoning; you want it to be true.  They deceive you, sure, but you’re complicit in it; if you were struggling for godly humility the way you should be, you’d see right through their nonsense.

How do I know this?  How can I dare to judge motives this way?  Can I see their hearts, or yours? Read Romans 16:17-18, and then ask yourself: Can you dare not to speak in exactly this way?

So now what? Do we shun them, just like they were going to shun us?

Not a bit of it. God loves these people. He’s crazy about them. Do you think He would shun them? Of course not. He came to save them. So this is where we ask what Jesus would do…or better still, what Jesus did do.

Jesus wasn’t afraid to draw bright lines.  He would heal the sick, cast out demons, and proclaim the gospel for anybody: Jew, Roman, tax collector, didn’t matter. (He gave that Syro-Phoenecian woman a hard time once, but He did the miracle all the same.) But when it came to close fellowship, He set the bar a little higher. The guy who said he’d follow Jesus as soon as he’d buried his father? Jesus wasn’t having any of that. “Let the dead bury their own dead.”

You gotta believe that when Jesus picked out the 70, there was a 71st guy who wanted to be on the team, but didn’t make the cut. When He picked the 12 who would walk with Him, surely most of the 70 would have wanted in on that. Among the 12, there were 3 who went up the mountain of transfiguration. You best believe the other 9 guys would have given their right ears to be there too. What’s the point? Jesus would serve anybody, but He was very selective about who He walked closely with. (And take a look at John 2:23-25. Jesus was not the naively trusting sort.)

So how did He pick? The same way He did anything: “The Son can do nothing of Himself, but what He sees the Father do.” Luke 6 says He went out all night on the mountain to pray, and when it was day, He chose the 12. He listened to the Father. There is no substitute for listening to the Father.

Paul has given us some guidance. Notice those who cause divisions and offenses contrary to Jesus’ teaching, and avoid them, because despite what their doctrinal statement says, they are not working for the same boss you are. So be obedient, like Jesus was. Serve anybody. Love everybody. Walk closely with a few that you pick after much prayer.

Follow what the Father gave you in the Word, too. You’re not going to walk closely with a divisive person; Paul and the Holy Spirit say not to. That doesn’t mean God is going to steer you to easy people; remember that one of the 12 was a traitor, and despite his good intentions, Peter was no picnic either. God has a purpose in all He does.

So what does this look like in practice? I have one person (the Lady Wife) who has complete access to my life, period. Nothing is closed to her. I have a few people that have near-complete access to my life, and I to theirs. They are devoted followers of Jesus who have stuck with me through good times and bad, and I treasure them. We live in each other’s lives. I have a range of divisive folks in my life. I love them. I serve them as the occasion arises. I do not, however, partner closely with them. How could I? We’re not working for the same boss.


If the Trumpet Makes an Uncertain Sound…

19 April 2018

I heard something really appalling the other day in a sermon by a Christian brother of mine.  Now you’ve got to understand, this guy hasn’t had any formal training in the Word, but he’s walked with the Lord for a long time, and he has a gift for being doctrinally spot-on.  I really expected better of him.  I’m not going to name the guy — I don’t want to embarrass him — but it so perfectly highlights a common problem that I’m going to quote you the offending portion of what he said:

Remember how God waited patiently back in Noah’s time, while they made the ark?  Remember how in the ark God saved eight people by water, the water of the flood?  This is a pattern for us, and it corresponds to our salvation.  In the same way, what saves us is baptism.  Now I’m not talking about just washing off dirt; I’m talking about baptism as a response to God from a good conscience.  And we can have that good conscience because Christ rose from the dead and has ascended into heaven to sit at God’s right hand, and all the powers are under Him.

Now, no matter what this sounds like, I know this guy, and I assure you that he soundly believes in justification by faith.  That’s why I’m so stunned that he would talk this way.  I mean, you expect it from a Roman Catholic, or a Church of Christ guy, but him?  No way.  In his defense, he does get the qualifiers in, right?  He’s very careful to say that it’s not just about the physical act of baptism; it’s about baptism as an expression of a heart that’s right toward God — so presumably the faith would be there.  But still, what a confusing way to say it!

When he’s discussing the use of tongues in the church service, Paul says this:

Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?  For if the trumpet makes an uncertain sound, who will prepare himself for battle?  So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.

Let me be clear: Paul is speaking about interpretation of tongues.  That’s the primary context.  But the principle surely applies: If we speak unclearly, then people will won’t understand, and we’re just — at best — talking into the air.  If we’re lucky, they’ll just walk away scratching their heads and thinking, “I wonder what that was about?”  More likely, they’ll misunderstand, and in a case like this that can cause real spiritual trouble.

It’s obvious — or at least it ought to be.  If you say “what saves us is baptism,” you’ll have people starting to think that getting dunked in the water (or sprinkled) somehow has something to do with your salvation.  You’ll have people who haven’t been baptized beginning to wonder if maybe they’re not really saved yet.  You’re going to have all kinds of salvation-by-works trouble.

Back before I heard him say this, I would have thought it would be great to go out and evangelize with this guy, but now I’m starting to wonder.  Maybe I’m better off staying away from him, if he’s going to be that careless.

*****

Okay, so for those of you who haven’t tumbled to it yet, the “offending” quote is a paraphrase of 1 Peter 3:20b-22.

But I’m right, aren’t I?  If somebody got up and said “Water baptism saves you” out loud, across the pulpit, in one of our churches, he’d hear all the things I said, wouldn’t he? Of course, he could defend himself by saying, “Hey, it’s right there in 1 Peter!”

Do you think that would work?

If your answer is yes, then I want you to put your reputation on the line by trying it.

A little reluctant?  A little nervous about it?  Tell you what, I’ll let you qualify the statement however you want, just so the words “baptism saves us” come out your mouth — and you make it clear that you’re talking about water baptism.

Still nervous?

I was too.  And that’s sin. Let me ask you, is it righteous to speak in the way that Peter and the Holy Spirit are speaking?  Of course.  Should we speak about things in the way that God teaches us to speak about them in the Bible?  Yes.  And should we be hungry to learn how to do this?  Yes again.

But we aren’t.  We’re scared.  We don’t want to learn to speak like God speaks about things.  We don’t want to make waves, or rather, we want to make only the waves that are pre-approved by our communities.  We want to speak the language of our doctrinal statements, and if that means there are certain plainly biblical things that we just can’t say, then so much the worse for the Bible.  God should have been a little more clear if He wanted us to follow His example.

Oh, yeah.  This is sin.

Jesus had a different take on things: “Blessed are those who hunger and thirst for righteousness, for they shall be filled.”  If this is a righteous way of speaking — and it is — then we should be hungry for it.  And Jesus tells us that if we hunger for it, that hunger will be satisfied.  We will be able to see our way clear to speaking that way, if only we want to.

But we don’t want to.  Doesn’t Jesus know how people will talk about us, if we do this?

Jesus thought of that.  “Blessed are you when they revile you and persecute you, and say all kinds of evil against you falsely for My sake.  Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets before you.”

*****

So there it is: Water baptism saves us, just like the waters of the flood saved Noah and his family.

*****

You’ll note I haven’t tried to explain away the passage or rescue my theological credentials.  I just said what the passage says, and left it there.

Does that bother you?


Where It Wishes

19 April 2018

“The wind blows where it wishes, and you hear the sound of it, but no one knows where it comes from, or where it is going. So is everyone who is born of the Spirit.”

God shifts our focus over time. Mine certainly has shifted. This remains a theology blog, but my interests have shifted and my focus has sharpened. Expect to continue to see the theological reflection this blog is known for, but we’ll be turning that lens on some new topics. I considered leaving this blog as is and just starting a different site. (I have done that for some special-purpose things.)

But no. Theological reflection is what this blog is for. If you don’t change anything, you’re not being very reflective.

This is gonna be fun. There will be more soon.